By Dimitry Pospielovsky
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Additional info for A History of Marxist-Leninist Atheism and Soviet Antireligious Policies: Volume 1 of A History of Soviet Atheism in Theory and Practice, and the Believer
In the same year, in the wake of the Kronstadt Rebellion, Martsinkovsky was arrested and held in prison without trial for half a year. At the end of 1922 he was arrested once again, and told quite openly by his prosecutors: We know you are not a political enemy .... We know you as a sincere man dedicated to your ideas ... of God. But your work is harmful to us. You attract the intelligentsia .... In about three years, when our workers have become wiser, you may return with your religious preaching [to Russia] ....
A vivid illustration of the atmosphere prevailing in the atheistic circles of those days is the fact that such publications as Bezbozhnik counted their years from the year of the Bolshevik coup d'etat, 'The Great October Revolution' of 1917. Thus, for instance, the first issue of the newspaper for 1925 came out with the dateline '4th January, 8th year', instead of 1925. And it contained a cartoon with a priest inviting a young pioneer to serve a New Year Te Deum, but the pioneer responds: 'Our New Year is on 7th November.
D. Bonch-Bruevich, that the education of the new Soviet man cannot be a spontaneous process. 'Propaganda "in the ranks of broad masses of all sorts of cultural, scientific, antireligious ... ' 5 Towards the end ofthis period it was decided to consolidate atheistic work centrally under the Agitation and Propaganda Department of the CP Central Committee (Agitprop for short, established in 1920), using the guidelines of Article 13 of the Russian Communist Party Programme, as it was then called (RCP for short), adopted by the 8th Party Congress, which stated: As far as religion is concerned, the RCP will not be satisfied by the decreed separation of Church and State [alone] ....