By Stephen W. Krauss
The Commitment-Reflectivity Circumplex (CRC) version of non secular orientation is brought and the implications from a chain of version trying out experiments are reviewed. The CRC version was once constructed via a chain of reports within the usa and Romania and was once created which will decrease the theoretical and empirical problems linked to the conventional Allportian spiritual orientation versions and measures. towards this finish, the problems linked to the Allportian non secular orientation versions are reviewed, besides how the CRC version makes an attempt to handle them. subsequent, the CRC version is brought and a listing of its predictions are given and in comparison to these of the Allportian types. the result of 10 version checking out stories utilizing multidimensional scaling are then reviewed. In those reviews, the CRC version, which posits that every one non secular orientation should be positioned alongside dimensions of dedication (importance) and reflectivity (complexity), is located to be extra exact than the Allportian versions in either the U.S. and Romania. according to those reports, the which means and interpretation of the Allportian measures are reviewed and new interpretations are recommended. finally, the relationships among non secular orientation, psychological well-being, character, ideology, and prejudice are explored. In each quarter, the CRC version, and the measures in accordance with it, convey stronger predictive talents to conventional ways in either the us and Romania.
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Additional resources for A New Approach to Religious Orientation: The Commitment-Reflectivity Circumplex
The fourth element of a mature religion is a comprehensive, religious, philosophy of life. For individuals with a mature religious orientation, religion encompasses all aspects of the universe and they understand everything through its lens. Allport (1937) argued that a mature personality requires a comprehensive philosophy of life. Yet, religion is different from secular philosophies because (as was seen in Chapter 1) it deals with all of reality, and is therefore more effective and vital to the individual (Allport, 1950).
65). In The Commitment-Reflectivity Circumplex 33 other words, Allport (1950) appears to have expected that certain people with an immature/extrinsic religion would not be aware of their extrinsic motivations for being religious (which is important considering that participants had to report their own motivations) and/or would not be able to distinguish the ideas behind the intrinsic and extrinsic items because of a lack of cognitive differentiation. This would make the scales appear to be unrelated, while the concepts themselves would be in direct opposition to one another.
Sampling Limitations Another potentially problematic issue regarding the Allportian religious orientation scales is that there are significant limits on the types of samples that the scales can be used with. More specifically, most versions of the religious orientation scales were not meant to study either: 1) young, old or uneducated populations and/or 2) nonreligious samples. , 2009). The original I and E scales (Allport & Ross, 1967) contained some relatively complicated items and were not designed for research with young, old or uneducated populations.