By Sir John Templeton
The culture of agape, or unconditional love, isn't specific to anybody faith. truly, it's a significant underlying precept present in religions around the globe. the idea that of altruistic love is person who demanding situations the religious individual to like your enemies, or to like with out considered go back. it's a love that flows out to others within the type of compassion, kindness, tenderness, and charitable giving.
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Additional info for Agape Love: A Tradition Found in Eight World Religions
But agape in the Christian context also means loving enemies. ” Jesus began the Sermon on the Mount with the Beatitudes, which set forth the kinds of attitudes consistent with agape: 27 Those who say, “I love God,” and hate their brothers or sisters, are liars. —1 J O H N 4:20 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. —1 J O H N 4:7 28 Blessed are the poor in spirit, the meek, the merciful, the pure in heart, the peacemakers. Perhaps none of Jesus’ words illustrate his admonition to agape better than the parable of the Good Samaritan.
And there are less tangible things, such as positions, reputation, the wellbeing of those we love, the regard of those who can help us, etc. It is unselfishness that God demands, and there is no act of unselfishness, however small or tangible, but is well within the knowledge of God. —F RO M THE QUR’AN, F O OT N OT E ( T R A N S . A. Y U S U F A L I ) 36 419 of the bereaved, the Consoler of the afflicted; in His hand is good, and He is the generous Lord, the Gracious, the Hearer, the Near-at-Hand, the Compassionate, the Merciful, the Very-forgiving, whose love for man is more tender than that of the mother-bird for her young.
K A S H M I R I P ROV E R B Love can’t be hid by hiding. —I N D I A N 52 P ROV E R B reflects the Hindu philosophy that all people, even our enemies, are a part of the same ultimate reality. Gandhi’s peaceful, agapelike leadership led India to political freedom. When Gandhi died early in 1948 from an assassin’s bullet, this man of less than one hundred pounds had a mere two dollars to his name. The utility of satyagraha makes sense in light of the sociological research that many victimizers in society—those who steal or kill, who abuse emotionally or physically—were once themselves victims of physical or emotional abuse or neglect.